Tuesday, December 28, 2010

Whole Foods Colloidal Silver

No Country for Old Loredana Lipperini

Un paio di settimane fa sono stato alla presentazione di questo libro. Serata densa e ricca di spunti, che mi ha convinto a tuffarmici il prima possibile.
Un libro potente e senza peli sulla lingua.
Tratta tematiche forti ben celate da lustrini pubblicitari e deliri di eterna giovinezza/freschezza/bellezza ed un lunghissima serie di aggettivi dal sorriso largo e gelato.
Una semiparesi di negazioni.
Stiamo sistematicamente ignorando una delle componenti essenziali della nostra vita: la morte ed i vari cambiamenti e degenerazioni ad essa collegati.
La paura di cambiare. Di accettarsi, nel proprio scorrere.
Da qui la negazione della vecchiaia. Anzi, la forclusione. Eccetto nei momenti in cui ci si ritrova, volenti o nolenti, a guardarla negli occhi, indifesi e spaventati. Ed ecco la rabbia, il disprezzo, la volontà di annientamento di chi non può essere cambiato come un oggetto, ma che come quelli moderni non ha pezzi di ricambio.

Si legge molto bene, alcuni passaggi anche troppo. In certi momenti ci si ritrova commossi, bewildered, angry to death.
Other steps may be heavy, repetitive. Overloaded.
But that is exactly what you want to achieve.
There is talk of old age. What results, as the lives of those who have reached and how the people live like everyone else, is straightforward.

is not a wise man who wants to give some kind of answer. E 'condensing the facts, considerations and questions. A journey through forums, discussion groups, hate groups, literature, music (the beautiful part of the metal) and other social expressions of various kinds.
An overview of monologues that do not need comforting and suffocating, but with intelligent speed trying to shake it that the eye now too often forget to see what is best to ignore.
For convenience, laziness, and above all fear.
But the denial of fear, consume inconsumabile (for now) is nothing but a vicious circle from tearing. A slow
zombification plastic.
A horror film in which nothing happens to most of society debut of the "monster" of the moment, too tired to object to its surroundings and to remain himself.

[For those interested in the subject: progress in discussions and exchanges here and here ]

Tuesday, December 14, 2010

How Many Panadol Does It Take To Kill You

Who's your terrorist?

Roma shocked by the fighting, armored vehicles on fire in the streets of the capital, firecrackers and smoke bombs in the day of the vote in the House. A stream of students and not just poured into the city. The news run fast on the internet, including a pause and the other trying to steal some more news. I shall focus on the direct shipper. Angle stops on a group of police who rescue a woman in her thirties poured into the ground. With a plastic bag, trying to make her breathe. Maybe panic attack? The frame is drawing closer, the girl's blond hair contrasting with the dark uniforms of officers and a plastic bag inflates and deflates slowly. Breathe in, breathe out, slowly. The scene disturbs me. It seeks the face, eyes smarriti di chi ha avuto paura. Questo farà colpo su chi è a casa a guardare. Cosa vuol significare questo in una città praticamente sotto assedio dove i frammenti che arrivano sono più veloci e più incazzati di una semplice zoomata. C'è gente che corre per non esser presa a manganellate e si vede una colonna di fumo alzarsi dietro Piazza del Popolo. Tutto sembra preparato in anticipo, come in un grande gioco di ruolo. C'è gente che sfila, dalla camera arrivano i risultati, qualcosa sembra dirigere il tutto dall'alto. Le telecamere scrutano la città dall'alto; l'immagine è ad effetto, quella ideale. Precisa, puntuale, che faccia sobbalzare, che faccia preoccupare, che faccia ritrattare la vecchietta, come la mamma e la sorella, che in un primo momento urlavano dalla finestra "ehi ragazzi siamo con voi" e che poi dopo le botte chiudono le imposte per lasciare i ragazzi di nuovo soli, perchè "se la sono cercata". Questo è quello che cercheranno di far arrivare ma più dei fatti ora parlano le immagini. Chi vuole vederci chiaro in questa faccenda si è già messo in moto. Tutti gli altri rimarranno semplicemente a guardare.
Le immagini scorrono, le immagini restano .

Da Stalker di
Andrej Tarkovskij

Che si avverino i loro desideri e che diventino indifesi come bambini, because the weakness is the power and strength is nothing. When man is born weak and pliable, strong and stiff when he dies. As the tree grows and is soft and flexible when it is hard and dry, it dies. stiffness and strength are companions of death, weakness and flexibility express the freshness of life. What has stiffened will not win.

Saturday, December 11, 2010

Retirement Cake Sayings Boater

travel and do not leave


trips are planned in many ways, the inspiration can come da un immagine, da un libro, da un racconto di un amico che ci è già stato, ma anche da un film che per qualche motivo ci ha colpito. In rete si trovano varie liste di film che si possono vedere e che hanno la capacità di stimolarci proprio in questa avventura. Qui ne propongono 65 ma si capisce benissimo che la lista è piena di lacune, di vuoti da colmare, ma l'invito ad aggiornarla con i propri commenti fa intendere che il percorso è ancora aperto. Anche qui ho trovato altri titoli e visto che l'inverno è lungo ed il freddo non aiuta certo ad uscire di casa, ecco un modo intelligente per riempire le nostre serate, come direbbe Andrea Bocconi " viaggiare e non partire " perchè si può viaggiare in tanti modi rimanendo comodamente seduti, almeno per adesso!


Until the end of the world
di Wim Wenders,
un film del 1991 della durata di 158 minuti
un giro del mondo nei non-luoghi del mondo
attraversando città come
Venezia, Parigi, Berlino, Lisbona, Mosca, Pechino e poi Tokyo e San Francisco
per finire con l'Australia, mentre un satellite artificiale impazzito cerca la via di casa.
Visionario e potente, una profonda riflessione sull'identità e l'omologazione che la globalità ci impone, un viaggio non-viaggio dove i luoghi sono sempre diversi ma infondo sempre così uguali.


Friday, December 10, 2010

Implantable Contact Lenses

Requiem for I am with you" by Guido Chiesa

I wanted to write this post, hot jet, to entice you to go see this movie as soon as possible, as was told that he would short life in theaters.
And indeed it did.
Bologna has held seven days.
Not a minute more.
do not think he had better luck in the rest of the peninsula.
Twelve copies are twelve copies.
Even (or especially?) For a film co-production of RAI, which is recognized by the Ministry of cultural competence, packed with information and ideas di riflessone fruibili a diversi livelli.
Purtroppo alcuni di essi, per non parlare di certi argomenti, rimangono (o si vuole rimangano) un tabù per le folle. Impossibile anche solo pensare di parlarne, figuriamoci metterli in discussione. Metter si in discussione. Troppo complicato, doloroso, per non dire pericoloso (per chi lo sarebbe è tutta un'altra questione).
Già, perchè questo non è un film sulla Madonna ed il bambin Gesù come è stato detto per invogliare all'assenteismo atei e credenti ultraortodossi.
E' ben altro.
Parla di genitorialità, della condizione femminile, di cultura e scienza (del loro incontro) e dei tanti modi in cui ognuna di esse possa diventare ingrediante revolution.
social, humanitarian, existential.
difficult, or perhaps only complex, analyze or talk about each one separately, with one vision behind the retina, which claims new visions.
I can try, but we (dis) random order.

The whole story revolves around, and thanks to strong female figures and backed by a symphony of generations (from Anna Maria to culminate in Jesus) that would bypass the obtuse attitude to bow to the customs of a society rigidly patriarchal and violent which merges (or prefer to move) the fear with respect.
A society that is reflected (mostly) listed only in the vertical Mordecai, brother Joseph, in which the repetition of violence from one generation to another, the acceptance date by habit, by the 'always has been, to create meaning. Both in a religious ritual like circumcision (which Maria rebels saying to her husband "You want to make him (Jesus) that has been done to you?" ) and in the political system, which counts only the place or "strain" of birth and his influence, his power at the time.
A society dominated by the vertical is made up of people incapable of looking beyond their feet. Beyond its own. A blind
arciplago of monads, the consequences not only affect the social sphere but even the most intimate and private of your own home. Being a parent in this way means losing sight of the needs and potential of his son, forcing him to deal with the opaque mirror those of the adult; uroboric a renewal of the same ground by subtle variations.

Maria is set in a society of this type, in which women are socially despised, considered impure, inferior (as evidenced, for example, from the scenes / quotes Leviticus 15:25 12 and ) good only to give birth to children to raise as imposed and to keep up with housework.
In the film this concatenation "Hang their heads", which seems to agree only on the role in which relegate women is glaring. Maria Jesus parandone the explicit, saying that women can "do much" only within the walls of the house.
phrase apparently yielding, where is the hidden message at all obvious that the revolutionary potential of each parent (and in a broader sense, each parent), to raise their children, the future, in a different way than social impositions and its duplication. She is not alone in assisting the phenomenal rise of Jesus, who can become such thanks to the man who is next. In the movie Joseph

makes an interesting development. From father "castrated," which goes on day after day by accepting with resignation that surrounds him and his children, Father becomes capable of a vertical free fall on who stands beside him, that does not suppress the horizontal mother, but it is integrated. Change the posture and gaze, his way of interacting with others and follow your child discovers the world and analyzes their hypocrisy (copy the scene where the "crazy" in the village is also expelled from the synagogue with false guise of a divine law).

The Holy Family as a possible example of change, disruption of the staus quo of the fire had created so many sparks from home (something which, in other words, we have also treated here) or why not?, school (on this aspect, it may be interesting to hear a little ' this ).

Maybe. Certainly it is a complex speech, to be applied to a society much more complex than that shown by the film. Surely I forget something, but given the intensity of vision, it would be nice not to confine the discussion in these few bytes. Multidirezionarlo.
But you have to wait for the DVD. And who knows if it will be the same.
In the darkness of the room, with the few people around, you feel an air of power, I do not know if watching TV, more intimate, able to recreate. For
now as said by director here:

Unfortunately they have won. The people of "chisssenefrega of Our Lady", together with that of the believers who do not care to think, see each other but only confirmed (although the film does not contradict any of the doctrinal assumptions of Christian faith), deserted halls. He has not rejected after seeing it: it is simply gone to see him.

The logic of the market knows no exceptions, I am with you is intended to be a meteor, with all due respect to those who do not want certain texts are completed, those who complain about the single thought or cultural leveling out. Others, never their own.

Sunday, December 5, 2010

Marriage Application Form In South Carolina

No stars war (a few words about Stephen King, the bad and the distortions of irony already fragile ego)

Whatever you think of Stephen King, one must admit that it is an author who creates havoc.
Without making any effort, however.
simply doing what he does best, write, can create cracks not indifferent about their figure.
Personally, I find myself among those who believes one of the greatest contemporary writers. For the topics it covers, how to treat them and the many links between all (or almost) his works that, over time, can be considered as a single body that is enriched by stimulating more and more of hints, clues and interconnections between the most unlikely (from a recent mini-interview ( here ) synapses of many fans literally sketched in search of new wires).
course, as everything is more or less intelligible, somebody is not agree with me, and whoever is not part of large group of admirers (and luckily, I might add) and an author believes King banal, boring, repetitive, and too verbose or good to read right under the umbrella.
Well, nothing wrong so far, tastes are tastes.
But in reality there is a little problem.
Why King is an author who writes much, much sells itself and has even more, and if there is something that new media have taught us and given the opportunity to do is just talk too much, even of what we do not know well. And not just to share thoughts and precious part of himself but also the greatest ugliness that we carry inside.

Inizialment and this post would be similar to the above and many other facts about a book. Of the last King to be precise: Full dark, no stars (dark night, no stars). An anthology very well done, composed of four stories raw, hard and without frills that, as we have become accustomed, could have very well be four separate novels, sure gain in terms of suggestions or colpi di scena ma perdendo così il magnifico crescendo di una storia letta di seguito all'altra; l'apnea di tensioni e sconquassi interiori che portano senza fiato alla fine del tunnel, la postilla, in cui zio Stevie questa volta picchia duro ed in ogni direzione, senza far sconti a nessuno. Nemmeno ai suoi affezionatissimi Fedeli Lettori, solitamente massaggiati o rincuorati, prima di chiudere l'ultima pagina. Questa volta si toglie ogni sasso dalla scarpa, anche i più grossi.
Scende nel “campo di battaglia” in cui pretenziosi criticiucoli dal naso pieno di letame sentenziano sulle sue opere, sul suo lavoro, in modo puramente gratuito e privo di qualsivoglia contenuto o riflessione. Osteggiatori che sembrano non possedere altro che invidia e pregiudizio e la convinzione che una persona che vende tanto non possa anche scrivere bene, come se ogni artista degno di far parte dell’Olimpo della Letteratura dovesse essere l’archetipo dello scrittore povero, dal linguaggio criptico e altisonante e semi-sconosciuto ai più.
A costoro King risponde in modo schietto e diretto. Perché raccontare storie non è cosa da fare con i piedi; a capo chino e ossequioso; con l’occhio rivolto ai possibili zeri da stampare sul conto. E' un compito da prendere maledettamente sul serio; un squarcio liberatorio di realtà, di ricerca del senso di ciò che ci accade e circonda. Deve mordere alle viscere, scatenare reazioni. Senza seghe mentali gonfie d'ipocrisia autocompiaciuta e, sotto sotto, frustrata.
Le sue parole non sembrano rivolte solo a chi guerreggia sulla bontà o meno della sua scrittura ma anche a chi si lancia in “guerre civili” riguardo al suo operato. Come, per esempio, i kingofili, tra cui quest’estate è nata una discussione in rete, uno scontro duro e velenoso in cui, armati della più tossica ironia (quella cinica, ipocrita e codarda), sono volate frecciate, offese malcelate dietro a smile e faccine di vario genere e logorroiche dissertazioni incorniciate in un polveroso dizionarismo.
Come dicevo, a fine antologia l’autore parla anche a noi Fedeli Lettori con durezza, pungolando possibili autocompiacenze (tristi veli verso personalissime fragilità o misery) with a doubt about the fundamental goodness or less hidden within each of us.

... I'll be happy to bring you out in the sun. I am also happy to go there, because I think most people are basically good. I know of it.
is that you are not entirely sure.

Sbruffonaggine? Arrogance?
I do not think. With this sentence sharp
King seems to say that in other ways Wallace tried to do. He invites us to ask ourselves, what surrounds us, contained the extraordinary in the ordinary.
As mentioned in the cover flap

jet black four novellas collected in this book about women killed, tortured or otherwise "put back in place." E 'in the course, in our West, a war against "the other half of the sky." The fighting men frustrated, frightened, made mad by the loss of their power.

But it's not all. It is not just a matter of men and women.
There is also talk of small weaknesses that may lead to less dramatic horrors, the rickety scaffolding hoisted to hide the low men in yellow dress that lurk in every person and around us day after day.
And once out of the darkness, Uncle Stevie reminds us to also look at "the other half of heaven" in all of us.

What else? The anthology is excellent, no need to monologues of appreciation.
should be read.
The author achieves its intended purpose well.
shake from the inside and then make us think.
showing once again that the old Buick still churn out great creatures.

[More info about the book, as well as splendid examples of thwarted ego become fragile, can be found here , here and also here ]

Wednesday, November 3, 2010

Can The Kidney Fix Its Self

JAZZ. This is not about criticism if Louis Armstrong was a genius only when young

's strange, but "with all the problems we have," the figure and the music of Louis Armstrong affected some readers of a specialized forum, pushing me to a small controversy in defense of criticism and freedom of culture.
fact I had read that the "bad press" in critical enjoyed the great Louis in recent decades would be - no less - because of a "critical intellectual, theoretical, pedantic, misleading, morally harmful, ignorant, politicized and perhaps (we added for good measure)" left ".
imagine, I have always criticized - in newspaper articles and not in the living room - the small faction of the pseudo-critical nourished only by ideology rather than cosmetic, short-style Seventies, "praising the militant affiliation or intentions and social policies (often only the song title ...) the musician, most of the music that he actually played. The same curious for which the saxophonist Archie Shepp enjoyed for many years in Italy, and only in Italy - while had little success in the United States - was perhaps caused by a detail of his resume: he had written a book entitled The Communist .
Besides, those were times when raising a clenched fist at the end of the song led to great applause in the audience of the Festival, despite the awkward modesty of a musician.
But this time, the controversy sull'Armstrong smaller than the decline, as opposed to the genius of the 20s ( Hot Five and Hot Seven , and contributions to the orchestra of Fletcher Henderson and others) not a word was spent on an expert member of the anti-party criticism and fool the fans in sull'imbarazzo that caused the most cultured and critical il vecchio Louis, con i suoi vocalizzi grotteschi ormai autoreferenziali (che se li avesse prodotti un cantante esordiente al Savoy Ballroom negli anni Trenta, sarebbe stato licenziato su due piedi), il macchiettismo deteriore da circo e il trito cliché dei duetti canori. Per tacere della canzoncina di Sanremo. E spesso, spiace dirlo, si trattava di mediocre musica leggera, della più commerciale.
Perciò non capisco come qualcuno possa ironizzare su certi osannati musicisti italiani, e non parlo dei bravi Bollani o Fresu, ma del già "vecchio mito" Rava, anch'egli trombettista. Imputare al povero Rava, per di più anziano, che più di tanto non aveva potuto dare neanche da giovane per ben noti limiti tecnici e stilistici, what you do not have the courage to charge the rich ex-genius Armstrong?
But another insidious aspect of counter-criticism comes forward. Not wanting to "reduce" Satchmo at his best decade, arguing that it would be good even in the very long period of his artistic decline, but from 1940 onwards, it is never clearly stated dell'Armstrong a reassessment of the decline, with the excuse of ' observation of the musician and human biography in its entirety. Would in itself a sort of "review", a "revisionist" historical and aesthetic, so a movement to some extent "read". As evidence, however, does not bring new music files, but just the fact that journalism has once again care for Louis. But enough?
"The large volume of Giddins [" Satchmo: The Genius of Louis Armstrong "] marked the start of a new critical interest around the figure of Armstrong - writes the critic Luca Conti, who has since been further strengthened the publication of two very different products, " Louis Armstrong: An Extravagant Life " Laurence Berggreen (1997) and the recent, remarkable " Pops: A Life of Louis Armstrong" Terry Teachout. The latter, in particular , draws huge collection of tapes from the same engraved privately Armstrong finished and now in the custody of Queens College; tapes in which Louis spoke for hours and hours of all what came into his head and revealing a man far different from the published handed down through the decades. In short, the criticism on Armstrong has made great strides in recent times, and it is no longer possible to think that we can assess the trumpeter according to the criteria in force in the fifties and sixties. "Thus ended the accounts.
But, I I ask and ask: "new critical interest" only because out of the books? As a writer, known to journalists and professional writers (think of the prolific and versatile Giddins) are made to write books. not always mean that the critics have found new documents music and why you changed your mind, not on life but on the music of Louis. So not a short book of 200 pages full of photos. And finally, what would be, if you please, the "new policy" of the updated critical sull'Armstrong of "Hello Dolly " or Sanremo?
On the other hand, as in all periods of decline, when lack of shared culture and ideas of reference, it is fashionable to "revise" or even try to rehabilitate the Bourbons. So I wonder if anyone tried to raise the declining part of the asymmetrical curve Armstrong quickly steep uphill and a long slow-down.
I just finished reading a new biography of Cavour, which highlights previously unknown correspondence and personal letters that outline in a slightly different way its relations with other politicians of Parliament transalpino. Benissimo. Ecco un pretesto per una piccola rivisazione critica.
Ma l'equivalente per una rivisazione critica d'un musicista come Armstrong (e in un jazzista, è noto, l'unico vero documento è, ben più di diari, interviste, foto, testimonianze o spartiti, la registrazione sonora, su lacca, cartone cerato, a filo o su nastro o su vinile, che dir si voglia) sarebbe il ritrovamento miracoloso in un baule di qualche decina di reperti del genere fatti da un musicologo o ricco amatore dal vivo, durante le esecuzioni ufficiali o - che so - after hours o in jam sessions in locali pubblici e privati.
Ma finché queste impossibili prove di un Armstrong "segreto e diverso" dal 1930 al 1970 circa non verranno prodotte, shall bear the state of the art of historical criticism thus established, supported by trained ears for most of us fans.
And on the basis of the hundreds of conclusive evidence that the records we have, it appears that confirmation of what we know for some time. A Genius of the melodic rhythm and, among many other virtues, even the supreme synthesis (in seconds every time, let's say, instead of many minutes you would then be taken, thanks to the long-playing technology, from the musicians' hard-bop on, not to mention the "slowness" of Coltrane and others). And the art is also able to synthesize so brilliant, so often - vulgarized - what is little more than what which is great, as it is easier to find a more perfect short story of a long novel (see EA Poe, Cross and vexed question of the Divine Comedy, etc.). But a genius
ephemeral. Why start now to limit their physical and intellectual (is not that it was an eagle ... ... eehm) and sins of his advisers, a decline with highs and lows that had a disastrous long agony, whose "quiet is beautiful. "
So I've always loved that very young Louis (from Hot Five and Seven , Henderson's orchestra, etc.), already 16 years I was ashamed literally, with a shiver of embarrassment unbearable, listening to some of its outputs voice or duets or solo instruments. And I will not mention the song in Sanremo.
Well, so much great music on the first floor Louis that each operation aims to upgrade the second musically, aesthetically and historically impossible besides, it would be a waste. Would not be worth the effort. The Genius of Louis can also afford an unseemly decadence, from commercial pop music and even the best. You know how it is in mass society: you get used to the beautiful as ugly. If you have a name. And if someone has elected to Myth. Therefore, in humans exist (should be) the critical function.
.
PS. For supreme honesty (a little 'narcissistic, perhaps, but still better than being dishonest) I remind myself and all that many years ago, a critic, I wrote an article apparently contrary to what I just said, very polemic against the "mania romantic emphasis, that the habit of considering the history of jazz a mere sequence of genes, Sacred Monsters, Super-artists, prima donnas, etc. of superior individuals. Typical of Romanticism. But a low level is a handy Shortcut to reporters and titlists. A classic: a jazz musician dies? Well, certainly the Father of Jazz is dead, the king of the trumpet or the saxophone or the "clarinet" (sic). Possible, I wondered, that everyone (in life or after death) were kings, counts, emperors, presidents, dukes? And the soldiers, the Sidemen, the musicians in common? Granted, the ads, but ... "criticism"? I meant with that challenge, to be secular and rational, cut the legs of the Myths, and also re-evaluate the routine, the jazz standard every day, the many interpretations Replay or, the honest and hard working dignitori jazz musicians in the mainstream (old , ie, swing, modern, or hard-bop) without invent or innovate anything, just keeping the connective tissue but the DNA of jazz, for future reference.
Well, by examination of conscience, but can not see a contradiction to my position on Armstrong. In fact, no jokes about his genius, without question, but rather on the ... brevity of its duration. Also because l'ex grande Louis durante la lunga decandenza non fu un anonimo ma dignitoso uomo di fila di orchestre mainstream, ma, sul piano strettamente musicale, molto, molto meno.
.
JAZZ. Il Grande Louis Armstrong in Potato Head Blues (con gli Hot Seven, 1927). In alternativa lo si può ascoltare qui , come ai suoi tempi, da un disco a 78 giri su un giradischi meccanico non amplificato dell'epoca. Si noterà, intanto, la coralità del jazz di quegli anni, che ancora ricorda la banda. Il solismo infatti è molto limitato: a suonare non è un solista o un gruppo di solisti, ma un collettivo. E com'è coeso, elastico e dialogante al suo interno, questo collettivo! Spicca, però, la centralità della tromba di Armstrong, soprattutto nel secondo, inimitabile, assolo, genialmente condotto come un curioso call and response con i break dell'orchestra. In questo come in altri brani con gli Hot Five e Hot Seven, Armstrong ha un fraseggio rapido, potente, fantasioso, essenziale, insieme melodico e profondamente ritmico, che letteralmente conduce e domina l'orchestra. Nulla di tutto ciò si ritroverà nei decenni bui dell'estrema decadenza, quando impietosamente le ragioni del business Myth and forced him to tread the boards again. 40 years later (but they seem percent), here is the painful and sibizione San Remo Song Festival in 1968 ( I like to sing ), where any amateur singer and trumpeter of the province would do much better. But the embarrassment of lovers of jazz with the reasons you said the "show", in short event. We there really ashamed, and for years, partly because Armstrong reinforces the old myth that the jazz subculture was nothing but a pop music performed in a somewhat 'different and aesthetic criteria of sleeves (eg. In. .. singing). These and other even the worst falls in more commercial Kitsch (because the dull mass-man without taste bad taste "sells") never forgave not the former great Louis Armstrong, genius just 20 years, and then brainwashed for 40 years from eyes manager, cynical journalists and record incensed, if only for the need to still have the "character".

Raw Spot On Back Of Tongue

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Friday, September 24, 2010

Buderus Logomatic 2107



From Chronicles of Taste
It's just a matter of days, a few more weeks. And there who is already ready. In various regions of Italy hand harvesting, 2010 edition. In Sicily and then, with the earliest varieties, like Chardonnay, it's really a matter of hours. And like every year has already started the avalanche of news and announcements made on the crop forecast, the trend in climate for disquisitions on various areas of the peninsula. But the best is yet to come.
Why producers in a few weeks, consortia, professional bodies, in short, much of the institutional world of wine and begin to give votes to the harvests of 2010 and to flood the emails of journalists and oenophiles various press releases as numerous as unnecessary. It is to swear the harvest this year will fluctuate between very good and excellent in spite of all the problems to which the vines are exposed, especially those weather phenomena that are also the basis of the appeal of wine. Try to notice. In a few weeks you will hear or read of "vintage four-star" super grape "," less quantity but more quality "," a memorable year ',' grape in good health despite the heat. " If not, the case was exaggerated, the more redundant use of terms where the excellent and the good are always the main theme. Never someone publicly admit that the harvest has been so-so, that it rained too much, that moisture played a bad joke. In short, a bit 'of truth.
Without thinking that some reviews do not take into account the vastness of the territories. For example, in past years we have seen valuations like, "In Sicily, an excellent vintage." But how can you give an opinion like that? Sicily is so great that from one area to another, there are differences in terms of climate, such as those that pass between day and night. How can you judge such a vast territory ranging from the sunny hills of Trapani to Etna from continental climate? Indeed one might think that a review is enough so hasty and superficial? This, we believe, do not do good to the world of wine. And what of his followers. That would rather few and sincere news. All this as we prepare to face a flood of news where the 2010 harvest will be "the best of recent years." Like every year.


we would like to subscribe. in Irpinia, the situation is clear and very patchy, there are fantastic vineyards for grape maturity and perspective, and less positive situations, only grapes into wine you can give a more accurate assessment.

Thursday, September 23, 2010

Can Bleach Cause Fainting

UPDATED SITE GOOD WINES OF ITALY

site updated di vini buoni d'italia con le corone e le golden star 2011.
http://www.vinibuoni.it/golden_star.php

Wednesday, September 22, 2010

Wearing Gartered Stockings

TAURASI CONVIVIO

Wrist Synovitis Treatment

AWARDED THE NEW BOTTLE

Wednesday, September 8, 2010

How Many Calories In A Toblerone

PLAZA DE TOROS. The stupid bull abolished in a year, and only in Barcelona

Finally, the traditional sadism of a significant number of English and contempt for animals in Spain as in other Catholic countries has been justified in the secular attitude of the Church, it suffered a first stroke. At least in Barcelona, \u200b\u200bthe most advanced cities of Madrid, bullfighting is prohibited in a little over a year. And to think that twenty years ago there were in Spain - from an article I read on Science and Ecology in May 1989 - even "bullfighting schools for children." Here, out of curiosity, first article posted on the website of ANSA, title and abstract of the article of my old complaint. And by the way, to prevent the usual accusation of being "anti-Catholic", guess which party was opposed to the first English and decisively to the "No to Bullfighting" the Catalans? The People's Party, of course , that is Catholic. As evidence that everywhere now, "the Catholic party, as in the days of Cavour means not un partito religioso, che sarebbe rispettabile, ma solo un partito che usa il pretesto del cattolicesimo, o meglio di una corrente del cattolicesimo, per nascondere che in realtà è ultra-conservatore o reazionario.

ULTIME INCIVILTA’ DELL’OCCIDENTE
La corrida, una vergogna
di Nico Valerio
Scienza e ecologia, maggio 1989

Vanteria da "machos" di provincia, la plaza de toros è sempre più ridicola. Col pretesto che è un rito di antichissima tradizione la corrida continua ad essere uno spettacolo molto seguito, in specie dai turisti. A Madrid esiste una scuola taurina per giovanissimi. Contro l’ottusa carnage of the bullfights in Spain have deployed many movements seeking to abolish this torture subsidized by the state. A survey conducted in 1986 revealed that the majority of Spaniards opposed to bullfighting. Bullfighting enrich a few famous bullfighters and breeders, but do not employ many people
.
But only now, after 21 years, opens some glimmer of common sense:

Catalonia abolish bullfighting
The decision of the Catalan Parliament passed with 68 votes in favor, 55 against and 9 abstentions
Ansa web, July 28, 2010 .
BARCELONA - With 68 votes in favor, 55 against and 9 abstentions, the Catalan Parliament today approved a ban on bullfighting in Catalonia, provided by the law of popular initiative promoted by the platform Prou! (Basta!). The ban will enter 'in force from January 1, 2012. The vote and 'was celebrated as a''historic victory''by animal welfare groups present parliamentary debate and waiting outside the courtroom Board. Catalonia and the 'second region of Spain, after the Canaries, to have banned bullfighting. The abolition of bullfighting
decided this morning by the Parliament of Catalonia has sparked the joy of animals among the public assembly and threw into despair the many "Taurinos" (Bullfighting fans). Outside parliament, the police strengthened the cordon that separates two groups of protesters, one in favor of the measure, the other against, already gathered in the early hours of the morning. With this decision, the Catalonia region of Spain became the second to abolish bullfighting events, after a similar decision taken by the Canary Islands in 1991, though not celebrated in the archipelago now fights for years.
Although aficionados of this show were in sharp decline, today's is a blow to the fiesta, which is abolished in one of the most important regions of Spain. The ban approved - by a margin greater than expected (68 in favor, 55 against and 9 abstentions) - will come into force from 1st January 2012 and will only apply to the Plaza de Toros Monumental Barcelona, \u200b\u200bthe only one still active in Catalonia.
"I voted against abolition because I believe in freedom and I would have preferred the continuation of bullfighting or not to be decided peacefully by the social mores of the Catalans" said the Socialist Prime Minister José Montilla of the Catalonia, the first to appear in press conference after the abolition of the English fiesta in the region. Montilla said he respected the decision of the parliament, called on all "moderation" and "respect" and stated that it does not want to use the vote of the parliament as a "thermometer relations Spain-Catalonia". For the spokesmen
Platform animal Prou! today's is instead "a success which shows the good state of health of Catalan society" and that "puts an end to five centuries of cruelty." The Catalan Partido Popular for its part announced it will submit to Parliament an initiative to declare the Madrid bullfighting "party general cultural interest" to prevent in this way that the regional courts can eliminate the spectacle of bullfighting.
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JAZZ. Sonny Rollins at the Festival of Laren (1973) in 7.10
There's No Greater Love (a song written by Dexter Gordon) with a trio including riconosciamo Bob Cranshaw bass e Yoshiaki Masuo alla chitarra (7:10).

Saturday, September 4, 2010

Best Denise Milani Vids

label Taurasi Taurasi 2007


aiutateci a scegliare l'etichetta per il taurasi convivio 2007 (naturalmente serigrafata).
scegliete fra le 6 proposte o per l'etichetta attuale e grazie.





Monday, August 16, 2010

Lafayetta Hb-940 Cb Radio

DE MARCHI psicosessuologo against liberal churches, government and academia

Se n’è andato con dignità, da uomo libero, com’era vissuto, l’amico, vicino in tante battaglie, "Gigi" De Marchi. Ed ha approfittato d’una giornata calda, il 24 luglio, quando molti italiani già erano in vacanza, per consegnarsi in modo discreto al Nulla, a quella buona morte di cui negli ultimi anni parlava sempre più spesso, inquietando anche noi amici non credenti. Aveva 83 anni.
Con Luigi De Marchi l’Italia perde un protagonista di numerose battaglie per uno Stato laico e liberale.
Psicoterapeuta della scuola di psicologia umanistica, sexologist among the first in our country, a great controversialist, a tireless propagandist, original and restless intellectual, a political scientist, critic and versatile as all true intelligence, writer of numerous essays that have made history, very liberal at all, "moderate" like all true Liberals, a sworn enemy of every authoritarianism (of the Catholic Church or Islam, the state bureaucracy or clerical, corporations or colleges), the well-educated De Marchi corrected with great kindness and good-natured irony of its apparent cruelty accusations and provocations intellectuals. As, however, compensated for the many unjust discrimination faced by academics and policy with good doses of egotism and narcissism. But they do not know if they are in the great intellectual virtues or flaws.
Born in Brescia in 1927, first popularized in Italy humanistic psychology as a key to the interpretation of social phenomena, political and economic, sex education, contraception, population decline, euthanasia. Already in 1953 he founded the Italian Association for Demographic Education (AIED), directing for over 20 years. He was obviously impressed and haunted by the clerical state. But in 1971, a dispute that opposed the Democrat on the Government. Colombo, De Marchi was finally able to get a landmark ruling by the Constitutional Court which annulled the ban criminal information and contraceptive care. Another great battle of freedom won for us all.
Father of the Italian psycho-sociology, was the exponent of reference in Italy for three major schools of psychotherapy: psycho-physical Wilhelm Reich, Alexander Lowen and the bioenergetics of the humanist Carl Rogers. Discipline then much frowned upon by the official academic psychology. He founded and chaired the Italian Society of "political psychology" (his other obsession), and directed the European Society of humanistic psychology.
Founder of Cisa (Sterilisation and Abortion Information Centre), was the first star of the historic battles contraception and termination of pregnancy.
critique of "amoral familism" and hypocrisy psychiatric De Marchi had repeatedly complained that the family is the main place where the murders take place. A phenomenon that was for him a result of the failure of the Mental Health Law 180 (Law Basaglia). He proposed, therefore, "a radical reform and the opening of psychiatric clinics which are not at all the old asylums but humanized structures, as well as rehabilitation centers for the task."
On fanaticism and terrorism, after the massacre of the Twin Towers in New York had taken over and expanded a test innovative appeared in 1984, which had launched a new theory of culture and neurosis ( primary shock). Another of his original thesis was, in fact, that anti-Western Islamists and every kind of fear and hate the West, especially its sexual freedom. Just as sexuality and psychological problems are not resolved to condition the power, the churches and the political world in particular.
In '86 he founded the Institute in Rome existential humanistic psychology, who led until the last few days.
A pioneer of human choices of sexology, the prophet of free thought, "recalls Antonella De Marchi Filastro who was a pupil, colleague and friend. "It was" ready to capture all aspects of the human mystery without dogmatism, without ideology, but with curiosity, with true wisdom and the boundless love for the human phenomenon. "
were his first and most original thoughts on population growth and economic, environmental, psychological and social realities.
personalisima His book on Radio Radical - ceased for some years - had become "legendary." The audience appreciation for polemic, clarity, originality of thesis, irony, humor, sense of synthesis and immediacy of communication. All the virtues, but the first, very rare in Home radical. The issues are often interrelated, were sex and love, procreation and contraception, disease and death, work and pensions pest freedom e l'autoritarismo, i produttori e i burocrati.
Su quest'ultimo punto si inseriva nella più cristallina tradizione degli Einaudi ed Ernesto Rossi: il vero liberalismo economico non difende, ma anzi lotta contro le rendite parassitarie, i monopoli, gli oligopoli, le corporazioni e le burocrazie. Sono queste le vere forze reazionarie e anti-liberali in economia.
Era un battitore libero, e per questo anticonformismo si fece qualche nemico perfino tra i più alti dirigenti di via di Torre Argentina, a cui del resto non aveva mai nascosto le critiche. E anche su questo punto avevamo spontaneamente le stesse idee, come confrontavamo in lunghe, periodiche telefonate. Curiosa analogia, il nostro triplice interesse comune: psicologia, politica, ecology. And it's all intertwined. We, on the whole, almost always the same ideas. De Marchi was my adviser and the prime critical point of reference. Even in the method of "psychologizing" everything from politics to economy and culture, could, may be taken to a "demarcation". In fact, this has always been as a teenager, since the first readings and studies in psychology, my original thought. The numerous essays
De Marchi (1960 to 2008) were discussed and often imposed on the world of culture entirely new themes, that quickly became classics. These include: Sex and civilization , Laterza (1960), Sociology sex , Laterza (1963), sexual repression and social oppression , Sugarco (1964), Wilhelm Reich - Biography of an idea , Sugarco (1970), Psychopolitics , Sugarco (1975), I love you Monkey , Longanesi (1983), The main shock. The roots of fanaticism from the Twin Towers Neanderthal, Rai-Eri (1984, then 2002), Poetry of Desire, New Italy (1992, 1998 and Seam), Why the League , Mondadori (1993), The Manifesto of Free - The power of new ideas-liberal humanism , Seam (1995), AIDS. The big scam (with Fabio Franchi), Rome, Seam (1996), Either we or them! - Manufacturers against bureaucrats, is the real class struggle of the liberal revolution, Bietti (2002), The Soloist - Autobiography of an Italian discordant , Ed.Interculturali (2003), humanistic psychotherapy. The soul of the body: European developments (with Antonio Lo Iacono, Maria Rita Parsi), Franco Angeli (2006), Wilhelm Reich A great human and scientific adventure (with Vincent Valencia), Macro (2007), The new strong thought - Marx is dead, Freud is dead and I feel much better, Spirals (2007), Turn right? That is not conservative who fights parasites, and lazy exploiters , Curcio (2008).
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on Luigi De Marchi see, finally, the long essay of Galeotti, divided by subject, which appeared five years ago. In addition to his blog , interrupted last year.
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JAZZ . Umbria Jazz from the early years, the heroic times. Other than the tourist-cheek pop-rock of today. That's far far in 1976 the quartet of pianist Cedar Walton in Blue Monk . The young critic in disguise as an old white General Custer that the first glimpse behind the drummer Billy Higgins and eventually behind the piano, we seem to recognize it.

Saturday, July 31, 2010

Littel Pet Shop Kiste

Convivio 2005 Golden Star

Si è svolta venerdì 30 luglio la evening of the proclamation of the crowns Wine gift vouchers Ialia 2011.
cultivated land has been selected among the 50 companies that have received the golden bell star, we could not get the crown, given to 19 wines.
For us the satisfaction of an important recognition, and especially that of being the only Taurasi which received the Golden Star. Three
Taurasi Reserve (Molettieri, Terredora and Mastroberardino) had the highest recognition of the crown.
For a small company like ours is a great success and the incentive to continue the systematic pursuit of excellence in our wines.

Tuesday, July 27, 2010

What Else Looks Like A Yeast Infection

Sundays Taurasi

The Slow Food dell'Ufita Irpinia hills and Taurasi
(www.condottaufitataurasi.it) together with the Municipality of Taurasi and Cultural Association's Bell is promoting five days of meetings in Taurasi (AV) - the first day, August 1, 2010 from 9:30 am - between consumers and small producers Irpinia culinary excellence.

Behind the name of a prestigious DOCG Taurasi is an agricultural country that retains a medieval village and a castle dating back to the Lombards. The village and its castle are the natural place for the exchange of all the products that gave the fertile countryside and the daily work of its suburbs. From very small markets selling
oils, cheeses, wines and products of itinerant craftsmen who provided the few luxury goods.

The event will revive the village, according to ancient tradition by hosting the producers on its premises and its squares. We will present it to the people of this land products: olive oil, cheeses, sausages, nougat and of course .... wines.

Fans of consumer awareness can be learned by the individual producer can offer something special Taurasi and Irpinia. Those who wish to remain eligible to participate in seminars and taste workshops to be held in the castle, through a competent guide to understand the aromas and flavors that make a good wine, enjoy the high quality of local wines and finally celebrate the alleys with the sounds of the village musical tradition of Irpinia.

participate in the event: Farm wineries Hirpini, Antico Borgo, Antonio Caggiano, Boccella, Famiglietti Cellars, Wine Gardens, Cellars Guastaferro, Manimurci Wineries, Cellars Russian Taurasi, Cardinal, Contrade Taurasi - Wineries Lonardo, Elmi, Filadoro, GMG wine Taurasi, Warrior, Claudio, La Torella, Miervini, Molettieri Armando, seat of the Spine, Tecce, Tenuta Cavalier Pepe, Terrecolte, Terre d'Angelo, Guastaferro, Vadiaperti, Vigna Villae, Villa Diamante, the Group of the Consortium of Producers of Ravece dop The company FAM, Rossetti Antonio trader and manufacturer of products of field, producing cheese Zulla Rosina laticauda, Forgione produttore di Caciocavallo e provoloni, Grieci Rocco Antonio produttore di Formaggi di vaccino e caciocavallo, l’agriturismo il torchio che porterà il pane di monte calvo, l’agriturismo Regio Tratturo e il Poggio e il Picchio produttori di marmellate. Saranno presenti ancora il miele di Bellamamma, i torroni di De Luca, Maiali, salsicce e insaccati della Colombaia di Ariano Irpino e di Roberto Caggiano, la pasta fresca di Hirpinia naturalia e le grappe della distilleria Antonellis.

Per info: Franco Archidiacono 380 9019050, Sandro Barletta 338 5234241, Flavio Castaldo 333 6064386
info@condottaufitataurasi.it ; info@mercatialborgo.it ;
www.mercatialborgo.it

Thursday, July 8, 2010

Multi Page Scanner, Excellent

VINIBUONI TASTING RESULTS OF ITALY 2011

E' con piacere che comunichiamo che il nostro TAURASI CONVIVIO 2005 ha ottenuto la Golden Star da parte della guida del Touring Club e sarà presente alla finale per l'assegnazione delle Corone dal 26 al 30 luglio a Guardia Sanframondi (Bn).

Questa è l'ennesima attestazione, dopo i giudizi lusinghieri della Guida Veronelli e Luca Maroni e la rivista Il Mio Vino, del lavoro della nostra cantina, in particolare di Gerardo Spiniello che cura il vino con passione ed amore.
Cercheremo di sfruttare questo riconoscimento per far conoscere ed apprezzare sempre più il Taurasi in Italia e nel mondo.

Wednesday, June 30, 2010

Nero Vision Express 3.1.0.25 Convert Avi

COSTUME. Naples tolerant and Gay Pride. But the other thing was femminiello

"Last Saturday - I writes Achille della Ragione from Naples - a massive and colorful procession is swarmed through the streets carrying a note of joy and a call for tolerance were participants in the gay pride parade , the day gay pride, celebrated for the first time in our city. "
And so continues the lively article:
"The event, which is entered no less than 50,000 people have been preceded by days of intense discussion and analysis, from round tables to the presentation of books on the subject, has also focused on the need for specific legislation to include the aggravating circumstance for the crime of homophobia, a practice that has seen a shameful disgrace upsurge in recent times in a city like Rome and Milan. The event
from Piazza Cavour square Plebiscite was held under the amused and pleased with all the Neapolitans, who, while not taking direct part in the parade, watched her curiously, pointing to the wagon more exotic or more itchy, while some of the most elderly, and saying, without malice: "I never realized that there were so many ricchioni in Naples."
The city, home of femminiello e riconosciuta capitale mondiale della tolleranza non poteva comportarsi altrimenti. Nella sua storia millenaria si è nutrita di diversità, facendo prevalere l’alieno sull’identità.
Napoli nella sua lunga storia, più volte millenaria, non ha conosciuto né il ghetto né l’Inquisizione, perché il carattere peculiare che ci contraddistingue da sempre è la tolleranza, che oggi, pur tra tante pressanti emergenze, ci fa progettare a Ponticelli una grande moschea e che in futuro ci permetterà certamente di rappresentare un ideale laboratorio sperimentale di convivenza tra popoli eterogenei e culture diverse.
Il napoletano, come dimostrano recenti statistiche, non vede di buon occhio l’omosessuale più o meno dichiarato, quello politically correct, che oggi, altrove, va tanto di moda ed è apparentemente accettato da una società ipocritamente buonista, ma ha sempre accettato la figura del femminiello, che da noi può vivere quasi sempre, soprattutto nei quartieri popolari, in una atmosfera accogliente, segnata dal consenso e dal buonumore.
Nel variegato universo omosessuale, ancora mal classificato sia scientificamente che culturalmente, il pianeta costituito dai femminielli napoletani occupa un’isola privilegiata.
Nato in uno squallido basso, privo di aria e di luce, in una famiglia in cui la promiscuità è la regola, e dove i figli, tanti, dormono tutti assieme in un unico letto, il femminiello trova the ideal pabulum to develop his particular tendencies and is always the last of the boys, mama's boy, whose model of feminine sweetness tends spontaneously decided, at some point, without being harassed by organic causes or constitutional, to belong : to be a woman! In popular neighborhoods is rare that this decision is considered an accident, the family does not even begin to think it away, because he knows too well that the company will accept the alley without problems, even a little at a time will use it as a good-natured factotum good for thousands of small services, financial support from the shopping to the mending of clothes, and mother will have no fear of entrusting his children, even children, it will have to leave for a few hours by a sudden down to task. The
femminiello thus enjoys a good-natured tolerance in all the slums of the city, where he worked actively archaic economy and the alley where the popular culture, is never a diversion, but the most extravagant one, who loves dressing up and rouge like a woman, take movements and voice tone caricatures, amplified by a very expressive gestures.
The people it welcomes and uses it frequently as a safety valve for discontent and unfulfilled expectations, belabour, without malice, an avalanche of insults in a cordial as unique foul language, peppered with phrases onomatopoeic effect, however, without hysteria or unnecessary moralistic intentions.
ricchione commonly called by the populace, which ignores the very old and use a term of English origin. Were in fact our rulers for many centuries to introduce at the beginning of the sixteenth century, in our dialect the word orejones, with which he showed homosexuals, heirs of the Inca dynasty, who were punching and stretching earlobes as a distinctive sign .
the day, the district femminiello to live moments of delicious hilarity, when she goes grocery shopping or just walking, looking around. Especially heavy makeup to the lips, wearing low-cut blouses and skintight pants, which barely conceal a forgotten, but always embarrassing sexual appendix. Despite the modest culture, have biting spirit, sense of the ridiculous and the joke always ready. Reach the maximum of theatricality by verdummaro when groped and choose the zucchini longer and harder or more rounds beano caressing melons. When you enter a store is fun, they are welcomed by onlookers and some naughty boy sfruculea them, humming some of the grounds devoted to them by neomelodici or the famous song by Pino Daniele, which tells the story of a transvestite named Teresa .
The widespread distribution of drugs, even if it arrived late in the our city, because it opposed popular Camorra, as the same Cutolo, swept balances and also the secular community femminiello has suffered dramatically. The plague of the twenty-first century, AIDS has begun to spread, reducing shadows and phantoms wandering many homosexuals are forced to become beggars or illegal parking attendants miserably. The alleys of the English quarters, after the 1980 earthquake, have been gradually occupied by immigrants, from far away from our culture, so familiar that environment has disappeared in the alley, with its economy and its very close personal relationships, almost manic . Daily life in the streets on Via Toledo was marked by a sense socialization and strong membership, even closer to those who lived in the same way. The sense of community among the populace slowly faded after the war on, to deteriorate further with the arrival of Sri Lankan and Cape Verdeans. One thing eminently urban, not derived from the rural culture that has characterized our streets for centuries and today is the last stop. Disappeared on its territory protected femminiello are now adrift without a compass and without social consensus. They have to fight with the Brazilian viados massive imports from the underworld, who have a different subculture, tied solely to the Moloch of our unhappy days: money.
will change, disappear, as our bitches are gone, replaced admirably by Albanians and Nigerians? It seems to be witnessing a genuine chromosomal mutation. In any case femminiello of tomorrow will be different from that species, which has flourished for 25 centuries in the shadow of Vesuvius, is a characteristic, for better or for worse, our beloved city.
It is important that an event like the one on Saturday will serve to strengthen the character of Naples and is tolerant of a daily reminder to be respectful of the rights of other, especially when other means for the disabled ol'extra Community.
ACHILLES OF REASON
. m
JAZZ . The cool trumpeter Chet Baker was often in Italy. Here he is in a song from the album "Chet Baker in Milan" (1959) by Gianni Basso on tenor sax and bass Franco Cerri: Lady Bird .

Friday, June 25, 2010

Milena And Nadine Supermarket

USTICA. Stupid secrets and cowardice have done more damage to the accident of war

Everything happened for a series of fatal mistakes and misunderstandings. Not infrequently civil aircraft or ships are strained to peak in error, affected by military means, but never like the DC-9 dell'Itavia reached almost certainly by a missile on the evening of June 27, 1980 above the sea of \u200b\u200bUstica, in Southern Tyrrhenian Sea, the dense network of intelligence and counterintelligence services of the cowardice of the military di varie nazioni hanno fatto più danni.
L’aereo civile italiano viene a trovarsi in mezzo ad un conflitto aereo vero e proprio tra caccia militari libici, statunitensi e-o francesi. Un episodio di guerra, anche se non dichiarata. Colpito da un missile aria-aria, esplode e cade con i suoi 81 passeggeri. In mare, poco distante, guarda caso, viene ripescato un serbatoio supplementare di un caccia americano, di quelli che in caso di attività bellica vengono sganciati per facilitare le manovre. Sui monti della Sila, intanto, si schianta un Mig 23 libico. Per l’Aeronautica italiana ufficialmente caduto in luglio, ma per alcuni referti e per il giudice Priore caduto molto prima, in corrispondenza dell’incidente di Ustica. Guarda caso.
The incident proves once intricate. Just then the Tirreno swarms of military aircraft, and all of southern Italy has been the scene of both exercises is aeronatiche chase aircraft between real opponents. NATO fighters are on the slopes of the Libyan aircraft, but especially in a civilian plane in which a voice can be considered espionage Colonel Gaddafi. It should be added that at the time the Libyan Mig often fly over Italy, in spite of the rules of NATO. Malicious items you do not know what grounds they say that this is happening with the tacit consent of the Italian political and military authorities. What is certain is that at the time with Libya, there are trade and economic agreements, and even a part of the package Fiat stock is in the hands of Libya.
should also be borne in mind that a fighter jet for the most hostile to escape the radar was used and is still under aqquattarsi an airliner, plus much larger. Procedure used by the Libyans at the time to enter Italian airspace (or leave) without being seen.
who also hunted for in-flight "in a civilian plane with Gaddafi" is also expected to see him surrounded by some Libyan Mig. The fact is that between conflicting aircraft that awful long few seconds to be built more than a misunderstanding. And some, with the action quicker than thought, he must have pressed the red button in the wrong fraction of a second, or the missile must have been attracted by its inexorable logic, wrong plane flying between those neighbors. In fact, it is known that a fighter pilot knows when it is "illuminated" by enemy radar aircraft, and even when he left the missile that hit him. At this point should be used in extremis to save a "kidney shot", that is the red herring of a sudden turn.
This could have happened, and the Mig 23 veering suddenly to escape may have condemned the nearby air Itavia inexorably, towards which the missile has come to go.
All assumptions, though very realistic, of course. Why is the whole story it is technically very complicated, all played in the air and within seconds, leaving few traces. The same line of the aircraft fuselage Itavia was fished out, with enormous costs to 3500 meters deep.
remain the bitterness and anger that the false leads, confessions, denials, the odd premature deaths, the silences and the multiple falsifications, have completely undermined the search for truth. Never in recent military history, the opposing counterintelligence had managed so effectively to conceal facts which, in our opinion, would have brought less damage if the air forces involved had admitted everything from the first moment. As more and more frequently tend to do today, in times of greater "Transparency", although the military activities in some way supported by intelligence. As even the messy military events in the Near East have shown.
Who, what, you need all this great display of intelligence? They feared, perhaps, in 1980, unleashing World War III? But let's be serious ... Probably all these unnecessary secrets and false leads were nothing more than the usual means, ancient, in which the various political and military powers were trying to defend their teeth on real power Powers competitors.
The argument in general, see the " Ustica Massacre" on Wikipedia and a recent interview a minister of the government at the time.
NICO VALERIO
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SEE AMERICAN DATABASES: THEY DO NOT delete anything. A day will be thirty years from the Ustica disaster, one of many mysteries that stifle our recent history, on which it was said and rivers, and were paid for unnecessary words.
a reminder of the sad occurrence any official ceremony, interviews with politicians of the reticent, and they know and do not tell a book by Rosario Priore, the judge who investigated the long, obstructed in any way, on the tragic explosion of the DC9 'Itavia and death of eighty people.
But finding the truth should not essere difficile e mi permetto di consigliare la via da percorrere a chi volesse, giornalista o magistrato, sapere cosa successe realmente nei nostri cieli.
Gli Americani conoscono da sempre l’esatto svolgersi degli avvenimenti, anche se hanno sempre rifiutato di collaborare. A Napoli, alla rada, stazionava una portaerei che con i suoi radar teneva sotto controllo tutto il Mediterraneo, mentre dall’alto ai satelliti non sfugge un metro quadrato di territorio; tutto registrato e conservato.
Negli Stati Uniti esiste una legge sacrosanta a baluardo della libertà d’informazione:il Freedom of Information Act, che consente al semplice cittadino di accedere direttamente ai documenti, anche all’epoca riservati, della pubblica amministrazione civile e militare.
Le informazioni che ci interessano sono lì che attendono di essere compulsate, ci sarà qualcuno di buona volontà che vorrà adoperarsi per farci conoscere la verità?
ACHILLE DELLA RAGIONE
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L’UNICA SOLUZIONE? SPERIAMO NEI "PENTIMENTI" POSTUMI. Esistono dei responsabili per la strage di Ustica dove a bordo del DC-9 dell'Itavia persero la vita 81 passeggeri. La Cassazione ha chiuso l'iter del processo con l'assoluzione dei due generali dell'Aeronautica Militare Italiana inquisiti: Lamberto Bartolucci e Guido Ferri. La Procura Generale non ha, ovviamente, chiuso la pratica. La ricerca dei responsabili è ancora in corso. Forse il passare time and remorse for those who have lost their conscience and want to live the last years of his life in peace with itself, may induce repentance in some of the many who have so far been silent. The people who know, because 30 years ago have been involved, even against their will, in this tragedy, should talk. Remember this dark page of the Italian air transport is only right that the truth is finally afloat.
PAUL BORDIN
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IMAGE. The radar track of civilian Fiumicino during and immediately after impact. The different traces or echoes could be attributed to several large fragments of the explosion.
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JAZZ . The trio of Duke Ellington as a pianist in the famous song Take the A Train usually arranged for large orchestra (6:08).

Thursday, June 24, 2010

Wegener's Granulomatosis More Condition_symptoms

IDEAS. The genius who teaches science in the media chaos to formarsele

"Since in his book The Selfish Gene (1976) Richard Dawkins coined the term" meme "was born memetics, the science that studies the mode of transmission of ideas from mind to mind. Dawkins, on the basis of some experiments in chemical laboratories, on the assumption that on Earth, before the advent of life, there were only water, anidride carbonica, metano e ammoniaca, ossia composti semplici che, traendo energia da fenomeni naturali, quali scariche elettriche o luce del sole, hanno dato origine a molecole più complesse sciolte in una sorta di brodo, chiamato brodo primordiale".
Questa la premessa della recensione all’ultimo libro di Roberto Vacca, " Memi ", nel numero di giugno della rivista Il Punto , brillante house organ della Scuola d'Impresa della Facoltà di Ingegneria (Università di Roma, Tor Vergata). Come vedete, è confermata la mia famosa tesi – rivoluzionaria solo nell’Italia levantina, pseudo-letteraria e provinciale delle nullità che si danno importanza coi paroloni – secondo where people really educated and intelligent, if not draw up a scientific study and are addressed to the profane, written with simple words and style, which is precisely an ability further, the layman.
But we continue to read the article draws a few sentences in the history of the "primordial soup" that is, no less, the origin of life on Earth. "The molecules were then differentiated between them, also through mutations: thus were born as we know the genes, molecules almost immortal, as transmitted from a mother cell to daughter cells and in the case of more complex organisms, from parents to children, along the generations to come. The unit of transmission della vita, o per meglio dire di sopravvivenza, è quindi il gene, che è stato capace di costruire delle vere e proprie "macchine di sopravvivenza" al solo scopo di propagarsi e sopravvivere tra le quali quella umana è la sola a essere dominata dalla cultura e influenzata da idee apprese e trasmesse.
E’ singolare che il termine "meme" sia stato coniato da uno zoologo che si occupa di etologia, ma lo è ancora di più se viene usato da un ingegnere elettronico, docente, tra le tante altre attività, di Automazione del Calcolo e di Computer, ingegneria dei sistemi, gestione totale della qualità presso le Università di Roma e Milano.
Memi è, infatti, il titolo dell’ultima opera di Roberto Vacca, completed in April 2010. In the preface reads: "Tale as I have been and are still in touch with special people I've known: teachers, friends who taught me science, theories, common sense approach, inventiveness, humor, arts, attitudes, and a bit 'of wisdom [...] And because I write these pages? I think I push a meme which became implanted in my mind many years ago during my training: "Learn new things and teach [...] This is a book of my exercises learn to form effective policies. "
There are many anecdotes and many teachers are mentioned: his father John, hardened mathematician (just 17 years invented the magic square) devotee and scholar of religion (the place of discussion for excellence in home Vacca) and Chinese culture, the mother of Virginia where the writer writes, "was a remarkable person. He published his last book when she was 91 years, lover and student of languages foreign and Islamic religion, while his sister, now ottantottenne and resident in Wales and his two wives.
But in addition to the family, Roberto Vacca, recalls many other teachers: Paolo Vita Finzi, first known through his writings and then personally, Wolf Gross, called the "master of masters" and known all'INAC, Primo Levi, to which author 'sent his first manuscript, Alfred M. Kerzner, master of industrial and financial management. But Arnaldo Maria Angelini, a professor of Electrical Machines and first employer, Juan Rodolfo Wilcock, a proponent of "Bring out what you have inside," String Luigi, Mario Lucidi and numerous anecdotes, first to all the wonderful, in my view, intervention in At the show "Porta a Porta" on the miracle of the Madonna of Civitavecchia. A book full, passionate, intense, full of insights on current topics: religion, moral, spiritual, human relations and communication.
A curiosity worth noting: the book can not be purchased in the bookstore to get it ... you need to contact the author via mc4634@mclink.it . Why read it? Why does not disappoint Roberto Vacca ever, because the book contains answers to possible questions, I dare say, from a human universal, because in the communication chaos that surrounds us, the author skillfully manages to teach us how to recognize the messages from those deserving poor and inefficient. "
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JAZZ. An overwhelming passage of the great orchestra of the greatest theoretician and exponent of the style of Big Band, Fletcher Henderson. This is an engraving of 1927 (2:58): Hop Off .

Wednesday, June 2, 2010

Dragon Age Origins Savegame

BLESSED. Pius IX persecuted and expelled from the Church the monk che assolse Cavour

deny the "spiritual counseling" to the point of death motivi politici o che riguardano la libertà di coscienza del cittadino, è o no una violenza inaccettabile da parte del confessore e della Chiesa cattolica? Ebbene, questo ricatto psicologico, morale e anche sociale, era frequente un tempo, e forse - chissà - sopravvive ancor oggi.
Un documento nuovo scoperto da un docente universitario di Pisa comprova ancora una volta il cinico atteggiamento politico e il carattere vendicativo, ben lontano da qualunque pietà cristiana, tenuto durante il Risorgimento da papa Pio IX, per anni erroneamente considerato il "Papa Buono" da parecchi cattolici liberali, ed oggi addirittura – tra le proteste di tutti i laici – fatto "Beato" dalla Chiesa. Il che conferma non solo l'arbitrarietà absolute with which the Church decides who is "holy" or "blessed," but also that religion is losing the light of reason and common sense. Mastai Pope was not an eagle, had modest personality and, therefore, low culture. It 's ridiculous that he could expect a humble confessor on his death did "renounce" even the unification of Italy in a great statesman. Of course, the Catholic Church has always used to take advantage of the physical and psychological weaknesses of the dying to "convert" in extremis, but the extreme cleverness here coincides with the absolute idiocy. This in terms of reason alone, let alone from the standpoint of morality and of itself - once it has occurred many times in words - "Christian piety." In short, a shame. Great, however, even exemplary and heroic figure of the friar.
200.o This year marks the anniversary of the birth of Cavour (August 10), and next year we will celebrate the 150th anniversary of the unification of Italy, made possible by the glorious exploits of Garibaldi's Thousand. We therefore dedicate the date of June 2, the anniversary of the Italian Republic, and the most responsible for the unification of Italy, the only true man of the modern state that Italy has had, this article Mark Gasperetti Courier on 1 June.
But, before giving the word, an explanation "behind the scenes" biographical sketch on an episode that few know. Why the fierce secularist Cavour took so much comfort to the religious? Despite being a eater as a young man, came from an aristocratic and very Catholic family in which - you know - religious comforts and traditions are part of the "social decorum, and more for its high, ingrained, the idea of \u200b\u200bpersonal freedom and of the secular state would not tolerate that the Church also affect the privacy and take precedence over individual conscience, and even the state, and raged like a wild animal when his close friend Peter of Santa Rosa's father Pittavino, servants, denied the sacraments in point of death and even threatened to deny him burial, because had abjured the Siccardi laws. In the province of Turin 1850, the confessor gesture caused a scandal unparalleled. Cavour, which were known the terrible fits of rage, convinced the government to a harsh reaction: the Pittavino had a scolding to remember, his order, one of the Servants, and even kicked out of Turin, and obtained a religious funeral officiated Archbishop (A. Viarengo, Cavour, ed. Salerno 2010, p.204). In short, "free church", yes, but in "a free State," and if the Church is overwhelming the state must punish her. This explains why Cavour, troubled by the sad story touched to my good friend Santa Rosa, would then be in possession for a long time to confess in punto di morte prendendo accordi col frate della vicina parrocchia. Insopportabile e rivoltante, infine, la vera e propria violenza psicologica che il Papa in persona fa verso l'umile frate. Vergognoso! Basterebbero episodi come questi, per quanto (anzi, proprio perché) secondari, per condannare un'intera Istituzione. Ed un papa simile è stato addirittura fatto "santo"...
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Nuovi documenti
ASSOLSE CAVOUR E FU PERSEGUITATO
La Chiesa sospese "a divinis" il frate che confessò il conte moribondo senza costringerlo a rinnegare l'Unità d'Italia

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Perseguitato e minacciato dall’Inquisizione, convocato d’urgenza dal Papa per justified and then suspended and expelled divinis as the last of the unbelievers. Yet the only "sin" of the Franciscan Fra Giacomo da Poirino (nee James Marrocco), rector of the parish of Santa Maria degli Angeli in Turin, was to fulfill a dying man on his deathbed. The man was not an ordinary believer, but one of the enemies of the Church excommunicated him Camillo Benso di Cavour. Two hundred years after the birth of the Count and 150 from the Unification of Italy, a professor at the University of Pisa, Lorenzo Greek, published a historical novel (The confessor Cavour Editions Manni, Lecce) dedicated to the priest atypical and extraordinary ability , first in front of the pope and then under the threat of the inquisitor, not to betray himself and his ministry, and suffer persecution and punishment and the reduction to the lay state.
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extraordinary document - to reconstruct the facts, the Greek professor was based on an exceptional document found in archives of Tuscany. This is an autobiographical tale in which, as in a diary, Jacques Poirino said those terrible moments and demonstrates the courage with which, before Pius IX refused to disavow his work (as required by the Pope) and confirms the validity merciful absolution in front of a soul in search of God Among James refuses to certify a retraction of never happened Cavour for its actions against the temporal power of the Church and that instead the pope wanted to show repentance of the Count. "Holy Father, forgive me, to make a statement I can not betray my conscience and not humiliate myself, epperciò are ready to suffer everything, even death rather than surrender." It 's a dark episode that told by Greek with new details that even the greatest biographers of the Earl did not know. "James was pastor in the church near the palace of Cavour - Lorenzo explains Greek - and found himself at the insistence of Count to promise to assist in dying with spiritual counseling. Cavour was a Catholic, like many non-practicing, but was concerned that his death not one day occasion of scandal in the Turin-based company and national level. Cavour being excommunicated for his political commitment to tackle the privileges of the Church and the Pope's temporal power in the attack, the monk could not give him the sacraments. "Instead, the monk kept his promise. Confessed" the enemy of the Church " gave him the sacraments.
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EARTHQUAKE IN THE VATICAN - The "spiritual salvation," the strategist of the Unification of Italy, caused an earthquake in the Vatican. Pius IX, informed of the "outrageous decision" took a personal encounter with Fra Giacomo. As soon as he found himself in front of Pius IX who said to him: "Get up and stand in front a me e rispondete alle interrogazioni che sono per farvi. Voi dunque avete confessato Cavour?" "Santità io confesso tutti quelli che mi chiedono di confessarsi da me"." "Intanto: ditemi un poco, questa ritrattazione di Cavour esiste o no? Se esiste pubblicatela. Se no, dichiarate che voi avete mancato al vostro dovere d’imporgliela di fare". (Si pretendeva che Cavour prima di ricevere i sacramenti ritrattasse il suo operato politico) A tale interrogazione dissi: che di ritrattazione non ne sapevo nulla; l’avrà fatta, o non l’avrà fatta non so! Allora il Santo Padre mi disse: "E chi deve saperlo? Non sapevate che prima di confessarlo dovevate dirgli: ritrattate Signor Conte di Cavour tutto quello che avete fatto against the Church and principle, then your confession? "(The brother puts on a theological issue: the duty of a priest to help anyone who asks to die in spiritual counseling, but the Pope thinks only aspect of public and political Cavour an "enemy" of the Church who died in the grace of God saves the soul) I told him I put that Conte had called me to confess, and I had done my duty. Then the Holy Father, rather than in anger, He said: "No you have not done your homework, epperciò declared in writing that you mancaste to your bounden duty to force him to recant.
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The Inquisition - Poirino was forced to face l’esame dell’Inquisizione. "E qui intimorito e forse minacciato – spiega Greco - il frate soffre ed esita appena, ma decide di tenere testa anche davanti all’inquisitore che lo interroga con grande abilità gli offre vari escamotage logici per risolvere la controversia". Basterebbe che il frate dicesse che nell’emozione del momento era un po’ confuso e non ha pensato a far fare la ritrattazione al Conte, e tutto sarebbe risolto. "Ma il frate non si arrende, si rifiuta di svilire il suo operato – continua Greco -. E quindi i superiori lo prendono per birbante, zuccone, ignorante. Ma egli: "non posso aderire al vostro consiglio perché non voglio agire contro la mia coscienza, sarò vittima, andrò on the scaffold, but I will always say that I can not "" When he writes Poirino dignified relationship and the door to the Pope, and just runs the rebuke, saying that the papers are good for "avviloppare the salami." "The threats are subtle but clear - says Professor Greek - means the risk of losing their freedom, never to return home. Then the political pressures of Piedmont, and the fear of a victim's brother, in the turbulent political climate of the moment , advised his father to start for home. Shortly thereafter be suspended divinis paying an extraordinary firmness and dignity. " James died between poor and only 77 years, fifteen years after the breach of Porta Pia and the end of the temporal power of the Church.
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IMAGE. The popular caricature of Cavour designed by A. Testa advertising in 1957.
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JAZZ . The team of Charles Mingus at Umbria Jazz (28 luglio1974: wrong with the overlays Rai anno1975). We
nell'affollatissima and chaotic square in Todi. The song is Flowers for a Lady , and play George Adams (sax), Don Pullen (p), Danny Richmond (drums) and Migus bass.